Monday, 30 September 2013

Mid–day Meal in Assam: Can we prevent another Chhapra here?

This article appeared in The Sentinel on September 27, 2013

The heart–rending wails of young mothers of 23 school children who died after eating their mid day meal at a school in Chhapra in Bihar on July 16 last, was a wake–up call for the people of Assam. One question is now on everyone’s lips—Can such a tragedy take place in Assam as well?

The fear is genuine and so is the possibility. Since cooked Mid–Day Meal (MDM) programme started in Assam from January 2005, there have been several incidents of children falling sick after consuming food cooked in schools and served as mid day meals.

Following the Bihar tragedy, the Assam government has expressed its intention to procure technology to test quality of food items prepared in schools across the state. The Education Minister categorically stated in the State Assembly that although there has been no tragedy in Assam on the scale of Bihar, there have been cases of 300–400 children falling sick after consuming meals under mid day meal scheme.

Assam has 63,254 schools serving MDM including Primary and Upper Primary schools besides 327 schools under National Child Labour Project (NCLP) in 2011–12 according to a MHRD report. Altogether 31,38,290 children have been covered at the primary school level and 15,54,556 children in the upper primary level under the scheme.

The Ministry of Human Resource Development in its recent report observed that 32 per cent schools in Assam had no storage facility. It also noted that the state had not procured 50 per cent of the kitchenware are required to serve quality midday meals despite the fact that the latter had released Rs 3,113.35 lakh to the State between 2006 and 2007 and 2012–13.

It also noted that while from 2006–07 to 2012–13, the Assam Government received Rs 46,885.37 lakh from the centre for construction of 56,795 kitchen–cum–stores, only 38,711 kitchen–cum–stores have been constructed so far.

After the Bihar MDM tragedy, Assam’s Education Minister has called for strict monitoring of food given to children in schools. While admitting that it is difficult to judge the quality of raw food like rice or dal when they are bought from the market, he advocated a better mechanism can be devised to check the quality of the food items served to children.

But as parents and guardians, a question arises in our minds—will simple monitoring help ensure that children always receive the best quality food?

To ensure that such an incident is not repeated in Assam, a strict chain of observation, monitoring and continuous evaluation will have to be maintained that not only tracks the kind of food that is being served to children but also the procurement of the items, particularly the rice and pulses and their proper storage.

So far, Village Education Committee (VEC), mother groups and School Management Committee (SMC) have been associated with the implementation of Mid–day Meal Programme in the state. But along with them, a monitoring committee comprising of nutritionists and child health specialists may be formed in establishing a streamlined process of procurement, storage and preparation of mid day meals in each school to ensure healthy and wholesome food.

All instructions, including tasting of the prepared food by two members of the SMC before being served to students should be strictly adhered to. At times, not just the quality of food but the process of preparation and distribution may also affect children. In such circumstances it has to be ensured that the prepared food is stored in hygienic conditions until it is served.

Another approach that can be taken is that of Public–Private Partnership. PPPs are generally cheaper, more efficient and involve private investments besides being in–budget and on–time.

In this regard, mention may be made of the Akshaya Patra Foundation, Guwahati, which is currently providing mid–day meals to around 570 schools in Kamrup (metro) and Kamrup districts since November, 2009. The food is cooked in a central kitchen and packed in big tiffin carriers and delivered to schools by 30 delivery vans before 12 noon. But the state government is yet to encourage the involvement of NGOs for implementation of cooked mid–day meals.

The government cannot and should not try to handle all kinds of developmental activities, especially something as massive as the mid–day meal scheme, as it lacks an efficient delivery mechanism. This becomes especially important as Right To Education is now a fundamental right and it is imperative for the government to provide a conducive environment for the children to go to school and study.

There is an absolute lack of able leadership in the state that can encourage growth of innovative thinking in Assam. This complete lack of innovative thinking prevents the best practices adopted in states like Tamil Nadu and Karnataka from being replicated in the state.

Here a question also arises—is the government reluctant to hand over the field to private players and content itself only as a monitoring agency? For it cannot be denied that several media reports have pointed at possible scams in procurement of food grains and mis–utilisation of funds meant for construction of kitchens and storerooms.

It is time for the government to wake up and realize that it is jeopardizing the lives of hundreds of thousands of children by not taking effective steps to effectively run the MDM programme. After the Bihar school tragedy, there can be no excuse for the state government, should such a tragedy happen in Assam.

It is also the responsibility of parents, teachers and every single member of the society to ensure that every child going to school and having MDM is served wholesome meals which can be partaken of without any fear.

Witch Hunting: Need for Legislation

This article appeared in The Sentinel on September 20, 2013



A dark Cave. In the middle,
a Cauldron boiling. Thunder.
Enter the three Witches.”

When William Shakespeare portrayed the three witches in Macbeth as macabre hags foretelling the future, little did he imagine that 500 years later, women would still be labeled witches, pursued and persecuted no end.

Throughout history, witches have been visualised as performing animal and human sacrifices, possessing people, making them sick or even killing them and bringing flood or famine to the lands. In most cultures, they are likened to the devil worshippers and black magic practitioners, which gives them the image of evil entities, bent on causing harm to people.

Though incidents like the Salem Witch Hunt do not happen anymore, the evil of witch hunting persists in India, which claims the lives of hundreds of people, especially w omen, across the country every year.

At this point I would like to share the harrowing experiences of a woman, Manomaya, who lives in a village in Assam. She was branded a witch and driven out of her village.
Her fault—she bought some tapioca root used as food item at the same time when another woman was buying it. That woman fell sick after eating the roots and accused Manomaya of witch craft. She was driven out of the village immediately. When the headman tried to intervene on her behalf, he was threatened by villagers. Finally, an NGO working for the cause of witch hunt victims, Assam Mahila Samata Society (AMSS) successfully interceded on her behalf and she could return to her village.

But Manomaya was lucky. In 2011, four women were hacked to death in Kokrajhar district within a span of one week on suspicion of being witches. While Purni Basumatari, 57 and Modani Basumatari, 55 were beaten to death in Belguri Guwabari village on April 15, Bifula Narzary, 49, was killed in Bosabeel village the next day. Another woman was killed in Samthaibari village on Sunday. On January 1, 2011 a couple — Sarat Bindo Hazowary, 65, and Tapashree Hazowary, 52, w ere killed in Habrubeel village.

Cases of torturing women in the name of witch hunting are most rampant in the states of Assam, Jharkhand, Odisha, Meghalaya, West Bengal, Madhya Pradesh and Chhattisgarh. According to the National Crime Records Bureau, 768 women have been murdered for practising witch craft since 2008.

In Assam, around 105 cases of witch–hunting cases have been reported from 2006–2012. According to a CID report, in 2006 at least 21 cases of witch–hunting were registered, seven cases in 2007, 10 cases in 2008, four cases in 2009 and 11 cases in 2010 across the state. A maximum number of 29 cases were reported in 2011. In 2012, 14 such cases such cases were registered in various police stations across the state.

The problem has both social and economic dimensions—cases of women being branded as witches by persons with vested interests to grab their property – or to extract revenge for refusing advances in case of many women — are not uncommon. The deep rooted superstition of holding a particular individual responsible for all evil happenings in a family or village is the underlying reason for most of such incidents. Black magic and witch hunting are deeply etched in the psyche of superstitious individuals, who flounder in their quest for tangible explanations of phenomena beyond their understanding.

Most incidents of witch hunting take place in very remote areas where there is hardly any presence of police administration and illiteracy and superstitions reign. In the absence of proper health care facilities in such areas, villagers often depend on quacks who try to cover up their incompetence by putting the blame on a ‘witch’ in the village. This often leads to murder of innocent women and their family members.

What, one may ask, can be the solution? Activists working in the field say they often fight a losing battle because very often entire villages are involved in such acts and they fail to rescue the victims on time.

At present, most witch hunting cases are dealt with under Section 323 of the Indian Penal Code, which entails a year’s imprisonment and a fine of Rs 1,000 for those guilty of causing harm voluntarily.

The need of the hour is a stringent law which deals with witch hunting exclusively in all its dimensions. It should not only protect the victims and punish wrong doers, but also act as a deterrent for all who seek personal gains through such acts. A strong legislation, coupled with awareness programmes and other initiatives, will be able to prevent such crimes in the future.
Although ASCW had urged the state government to formulate a law to combat the menace and had even submitted a draft proposal to the government on the formation of a law to deal with witch–hunting in 2011, yet the law has been delayed citing number of excuses.

The Chief Minister has recently again reiterated his government will bring in an act to prevent witch hunting.

In this context, it is pertinent to mention the initiative of the Maharastra government. The state, which has also been grappling with the issue of witch hunting for long, promulgated the 'Anti Black Magic And Superstition Ordinance' on August 24 last. The Bill proposes that those indulging in black magic or preying on peoples’ superstitions be jailed for up to seven years. The bill also bans a range of practices including black magic, animal sacrifice and magical remedies to cure ailments.

It is imperative that the government of Assam expedite the process of formulating the bill as soon as possible. The public too should demand such a law be passed at the earliest so that more innocent lives are not lost to superstition and disbelief.

Apart from the law, the government will also have to be resolute to take on forces which might seek to propagate superstitions for their personal gains.

Sunday, 1 September 2013

সাহিত্যৰ বিকল অঙ্গবোৰ

This article was published in Dainik Agradoot on September 2, 2013 

দিল্লীত ইংৰাজী সাহিত্যৰ ছাত্ৰ হৈ থকা কালত এটা অদ্ভূত নিচাই মোক আক্ৰান্ত কৰিছিল | সেয়া হ’ল ৰহস্য উপন্যাস পঢ়াৰ নিচা | হয়তো সেই বয়সৰ আন আন চেমনীয়াৰ নিচিনা সেয়া এক স্বাভাৱিক প্ৰবৃত্তি আছিল | মই পঢ়া প্ৰথম ৰহস্য উপন্যাসখনৰ নাম মোৰ মনত নাই, কিন্তু আৰ্থাৰ কনান ডায়েল, আগাথা ক্ৰিষ্টি, জেনচ হেডলি চেজ আদি বিশ্বখ্যাত ৰহস্য সাহিত্যিক কেইজনৰ কে’বাখনো ৰহস্য উপন্যাস পঢ়া মোৰ মনত আছে | মানুহৰ জীৱনটো এক ব্যস্ত কৰ্মসূচী আৰু পৰিকল্পিত ভাৱে আগবঢ়া, যদিও যথেষ্ট সংখ্যক মানুহে জীৱনৰ সৰহখিনি সময় চৰম অলসতাৰে পাৰ কৰে | ব্যস্ত মানুহৰ বাবে কেতিয়াবা অৱসৰ কটোৱাৰ ইচ্ছা হঠাত্‍ উদগ্ৰীৱ হৈ উঠিব পাৰে | তেনে অৱসৰৰ মুহূৰ্তত এখন কিতাপ বা এখন চিনেমা বা মনে মিলা বন্ধুৰ সৈতে আড্ডাই দেহ-মনক সতেজ কৰি তুলিব পাৰে | মই পিছে এইকেইটা উপাদানৰ ভিতৰত কিতাপহে বেছি পছন্দ কৰিছিলো | তাৰবাবে অৱশ্যেই মই দেউতাৰ ওচৰত চিৰ কৃতজ্ঞ | দেউতাই আখৰ চিনা বয়সতে কিতাপৰ লগত সাহচৰ্য কৰাই নিদিলে মোৰ ৰুচি হয়তো আন কোনোবাপিনে ঢাল খালেহেঁতেন | সাংঘাটিক ব্যস্ততাৰ মাজত মই বেছি তত্বগধুৰ বা মনস্তাত্ত্বিক বিষয়ত মূৰ ঘমাব বিচৰা নাছিলো, কিন্তু ৰহস্য উপন্যাস পঢ়িবলৈ একধৰণৰ আকৰ্ষণ অনুভৱ কৰিছিলো | কিতাপ এখন হাতত লৈ এটা ৰহস্যঘন কাহিনীৰ মাজত মই সোমাই পৰিছিলো আৰু কিছুসময়ৰ বাবে চৰম উত্‍কন্ঠাত কটাই শেষত যেতিয়া ৰহস্যৰ ওৰ পৰে, তাৰ পাছত প্ৰফুল্লচিত্তেৰে  মই মোৰ কৰ্মসূচীত পুনৰ ব্যস্ত হৈ পৰিছিলো | খুজি-মাগি অনাতকৈ নিজে কিতাপ কিনি আনি পঢ়িবলৈ মই বৰ ভাল পাইছিলো |

অলপতে গুৱাহাটীত এজন বন্ধুৰ লগত সেই দিনবোৰৰ কথা ওলাল | তাৰ মুখতে গম পালো যে অসমত ৰহস্য উপন্যাসৰ লেখক আৰু উপন্যাসৰ বৰ আদৰ নাই | মই বৰ আচৰিত হ’লো | মই নিজৰ গাতে এবাৰ চিকুটি চালো | হয়তো, মই দেখোন অসমীয়া ৰহস্য উপন্যাসৰ বিষয়ে ক’তো পঢ়া নাই, ক’তো সেই বিষয়ে আলোচনা হোৱাও শুনা নাই | কিন্তু পাঠকে শুনি আচৰিত হ’ব যে ইংলেণ্ড, আমেৰিকা, জাৰ্মানী, ফ্ৰান্স আদি দেশত ৰহস্য সাহিত্যৰ আদৰ আন আন সাহিত্যৰ সমানেই | শিশু আৰু কিশোৰৰ বাবে তাত যথেষ্ট সংখ্যক কিতাপ ওলায় | ইয়াৰে বুজন সংখ্যক কিতাপেই ৰহস্যধৰ্মী | অসমীয়া কিশোৰ-কিশোৰীৰ বাবে ৰহস্য উপন্যাস কিমান আকৰ্ষনীয় জানিবলৈ মোৰ মনটো উচপিচাই উঠে | 

অসমত ৰহস্য সাহিত্যৰ দৰে ব্যঙ্গ সাহিত্য আৰু নাট্য সাহিত্যকো বৰ উচ্চ স্থান দিয়া নহয় | লক্ষ্মীনাথ বেজবৰুৱাই কৃপাবৰ বেজবৰুৱা নাম লৈ হাস্যৰসেৰেই যেন অসমীয়া সাহিত্যৰ বৰপেৰাটো মুকলি কৰিব খুজিছিল; কিন্তু সেই পেৰা এতিয়াও টনকিয়াল নহোৱাটো জানো শুভ-লক্ষন ? অথচ আমাৰ চুবুৰীয়া পশ্চিমবংগত ব্যঙ্গ সাহিত্যৰ যথেষ্ট সমাদৰ আছে | সাহিত্যৰ মাজেৰে মানুহক নিৰ্মল হাস্যৰস দিয়াৰ প্ৰচেষ্টা অসমীয়া সাহিত্যিকৰ মাজত খুব বেছি দেখা নাযায় | হাস্যব্যঙ্গৰ আলোচনী এখন কেইবছৰমান আগতে দেখিছিলো, এতিয়া চাগে বন্ধ হ’ল | ‘প্ৰান্তিক’ৰ ‘দৈনন্দিন’ আৰু ‘দৈনিক অগ্ৰদূত’ৰ ‘বিলাসনন্দন চ’ৰা’ শিতান দুটাহে কেৱল নিয়মীয়াকৈ প্ৰকাশ পাই আহিছে | ‘দৈনন্দিন’ৰ নিয়মীয়া লেখক ডাঃ ভৃংগেশ্বৰ শৰ্মাই এইক্ষেত্ৰত প্ৰশংসনীয় পদক্ষেপ অব্যাহত ৰাখিছে | তেখেতৰ হাস্য ব্যঙ্গাত্মক কিতাপসমূহৰ স’তে নিশ্চয় অসমীয়া পাঠক পৰিচিত |

আনহাতে নাটকক সাহিত্যৰ অবিচ্ছেদ্য অংগ কৰি চিৰকাললৈ বাট কাটি দিছে আমাৰ শংকৰগুৰুৱে | ঠিক তেনেকৈ পাশ্চাত্যত শ্যেক্সপীয়েৰে | মানুহৰ জীৱনবোধ আৰু অন্তৰাত্মাক স্পৰ্শ কৰা নাটক সাহিত্যৰ একোটা মহান অংগ | অসমীয়া সাহিত্যত এইবিধ কলাৰো অভাৱ জানো কাৰো অনুভূত নহয় ! জ্যোতিপ্ৰসাদৰ ‘ৰূপালীম’, লক্ষ্মীধৰ শৰ্মাৰ ‘চিৰাজ’, মহেন্দ্ৰ বৰঠাকুৰৰ ‘শৰাগুৰি চাপৰি’, সত্যপ্ৰসাদ বৰুৱাৰ ‘মগৰীবৰ আজান’ আদি নাটকসমূহ সাহিত্যৰ ছাত্ৰৰ বাবে মনোনীত; কিন্তু সাহিত্য হিচাপে অসমীয়া পাঠকৰ বাবে কিমানখন নাটক ছপা গ্ৰন্থৰ ৰূপ লৈছে বা কিমানখন নাটকে অসমীয়া সাহিত্যৰ ভঁড়ালটোক টনকিয়াল কৰিছে, সেয়া ভাবি চাবলগীয়া কথা | অসমত ভ্ৰাম্যমান থিয়েটাৰ এটা উদ্যোগ হিচাপে গঢ় লৈছে | সংখ্যাৰ দিশত অসমত বৰ্তমান ভ্ৰাম্যমান থিয়েটাৰ দলৰ সংখ্যা ২৩ টা | প্ৰতিটো দলে তিনিখনকৈ নাটক ল’লেও বছৰত মুঠ নাটকৰ সংখ্যা হয়গৈ ৬৯ খন | তাৰমানে ৬৯ খন নাটক ৰচনা হয় এটা বছৰৰ বাবে | তেন্তে যোৱা ১০ বছৰত নাটকৰ পৰিসংখ্যা কিমান হ’ব পাৰে সেয়া উলিয়াব পৰা যায় | প্ৰশ্ন হ’ল, এই নাটকসমূহ সাহিত্যৰ অন্তৰ্গত হ’ব নোৱাৰে নেকি ? মই সাহিত্যৰ বিশেষজ্ঞ নহয় যদিও অনুভৱ কৰো, খুব কম, এখন বা দুখন নাটকক বাদ দি হয়তো সৰহসংখ্যক নাটকেই সাহিত্য হিচাপে মানসম্পন্ন হৈ নুঠে | তাৰ কাৰণ বিশ্লেষন কৰিব গ’লে বহু কথাই আহিব; কিন্তু এয়া আমাৰ বাবে দূৰ্ভাগ্যজনক যে নাটকৰ গুণগত মান কমি যোৱাৰ লগে-লগে আমি সাহিত্যৰো এটা দিশত নিশকতীয়া হৈ পৰিছো | ভবেন্দ্ৰ নাথ শইকীয়া বা মহেন্দ্ৰ বৰঠাকুৰৰ দৰে নাট্যকাৰৰ নাটক দৰ্শকক উপহাৰ দিলে এহাতে দৰ্শক চিন্তন আৰু মননৰ দিশেৰে উপকৃত হয়, আনহাতে আমি পাও সাহিত্যৰ আন এটি নৱৰস |

যিয়ে নহওক, গল্প, কবিতা, প্ৰবন্ধ, নিবন্ধ, উপন্যাস, নাটক আদি সাহিত্যৰ প্ৰতিটো ক্ষেত্ৰ শক্তিশালী হ’লেহে সামগ্ৰিকভাৱে এটা জাতিয়ে সাহিত্যক লৈ গৌৰৱবোধ কৰিব পাৰে | কিন্তু আমি ৰহস্য সাহিত্য, ব্যঙ্গ সাহিত্য আৰু নাট্য সাহিত্যৰ ক্ষেত্ৰত বহু কাম কৰিবলৈ এতিয়াও যেন বাকী |